Missionaries Doing What Missionaries Always Did

When I heard that ten American missionaries are on trial for kidnapping 33 Haitian children and attempting to take them to an orphanage in the Dominican Republic, I, like most other people, was outraged. But I can't say I was surprised.

To be sure, the thought that some people, whether missionaries or traffickers, would take advantage of an earthquake to steal children and place them in orphanages - or the sex trade, or the slave trade, or whatever - stirs the conscience. The Baptist missionaries, mostly from Idaho, would have us believe that they were trying to do some good, except that a number of the "orphans" had living parents. And so they were trying to do good deeds, as many of the other missionaries before them. We've been down this road before.

This would not be the first time that missionaries kidnapped Third World children in the name of God. A look back into history reveals the troubling role of religion and its practitioners in the colonization of black and brown countries. Now, I am not condemning those dedicated and committed people of faith who are helping poor communities throughout the world and saving lives. I am sure they are making a difference. But we would be deluding ourselves if we denied the sordid history of missionaries.

After all, missionaries served an important role in the conquest and taught them they were heathens and evil sinners who were bound for Hell. They convinced the so-called natives that their culture and customs were filthy and backward, and told them to abandon their ancestors and belief systems. The missionaries separated the conquered from their sense of self, a psychic conquest if you will, and replaced the old gods with a god who, not surprisingly, looked just like the conquerors. Now softened up, the natives were susceptible to alcohol abuse and other distractions, and ripe for physical conquest in the form of subjugation, enslavement, forced labor, genocide and the like.

Part of the cultural genocide was committed by white Christian missionaries in the name of Jesus Christ. Missionaries worked with the Australian government to rip thousands of half-Abroriginal children from their families and place them in government orphanages, where they were abused. The plan was to "breed" the Aborigine out of them and force them to conform to Western ways. The plight of these stolen children was dramatized in the film Rabbit-Proof Fence, in which three kidnapped Aboriginal girls who were to be trained as servants escaped from their captors, and roamed through the outback alone.

And as for the Native Americans, European missionaries tried to convert and "civilize" the so-called heathens from the first point of contact. When the U.S. divided the Native peoples' lands into reservations, they assigned the reservations to Christian missionaries. Reservation schools, both boarding and day schools, served the goals of Manifest Destiny by "killing the Indian" in order to "save the man". Subjected to a regime of forced assimilation, Native students were prohibited from speaking any language other than English. And they were kept from practicing their traditional spiritual beliefs, and were indoctrinated with Christian teachings. Separated from their language and their culture, sometimes they were separated from their families by hundreds of miles. Supposedly, it was for their own good.

So, the kidnapping, exploitation and abuse of darker children by missionaries are nothing new. Haitian children, victims of a devastating earthquake, are also victims of an ancient game that is as old as colonization itself. It is a cold-blooded crime, but for hundreds of years the criminals were immune from prosecution and never saw the inside of a courtroom.

Palin Hates Native Alaskans, Black Folks Too

Color of Law
By David A. Love
BlackCommentator.com
October 2, 2008

Perhaps it is the understatement of the century to say that that Gov. Sarah Palin of Alaska— that Trojan Moose running mate of Senator John McCain—knows absolutely nothing about foreign policy. The person who aspires to be a heartbeat away from the presidency only received her first passport last year. And the extent of her international affairs experience involves Alaska’s proximity to Siberia.

What receives far less attention, however, is Palin’s inability to deal with cultural diversity within the borders of her own state. With a quarter of its population as people of color, including one-fifth Native- Americans and around 10 percent African- and Asian-Americans combined — Alaska is far more diverse than one would conclude at first glance. Yet there is ample evidence that the governor has little else than utter disrespect for Alaskans of a darker hue.

As for Alaska Natives, who have experienced years of being treated as less than human, crowded out and pushed aside to make way for White settlers, Palin has continued the policy of degrading and suppressing the state’s first inhabitants. Don’t be sidetracked by the fact that Palin’s husband is of Yup’ik Eskimo ancestry. There have been the affronts to the Native community, such as when Palin allegedly fired the highly regarded Public Safety Commissioner Walt Monegan, a Native, because he refused to remove Palin’s former brother-in-law from the state police force. And when she assumed her office, the governor tried to appoint a White woman to a seat on the state’s wildlife management board, a seat which had been occupied by a Native for 25 years.

Subsistence fishing and hunting are very important to the traditional way of life for Native peoples, and Gov. Palin has done everything in her power to oppose tribal subsistence rights, to the benefit of commercial and sporting interests. And she has continued a lawsuit which would eliminate all federal fishing protections for Native Alaskan people. In addition, she opposes tribal sovereignty, and has refused to acknowledge native languages and give them the respect they deserve. A federal court ordered Palin to provide voter materials in indigenous languages.

And as Earl Ofari Hutchinson recently noted, Alaska is rife with racial inequality. Infant mortality for Native children is double that of Whites. Native students are 12 percent of the children in public schools, but 25 percent of the dropouts. Native Alaskan men are 10 percent of the population, but 40 percent of the prisoners. Chronically unemployed and victims of discrimination, the indigenous population is underrepresented in employment in the legal, child welfare and criminal justice fields. Before Palin took office, the U.S. Civil Rights Commission called for a host of reforms to deal with these racial disparities, but Gov. Palin, maverick and reformer that she is, hasn’t budged on implementing any of the recommendations.

Then, there is Palin’s disrespect for Alaska’s African American population. Yes, I was just as surprised as you are. On April 29, a group of African American leaders met with the governor to discuss their dissatisfaction with her record on diversity in hiring. According to Gwen Alexander, head of the African-American Historical Society of Alaska, Palin told the group that she did not have to hire any Blacks, and didn’t intend to hire any. Further, Juneteenth—that well-known day of slave emancipation celebrated by Blacks throughout the country — has been an official holiday in Alaska since 2001. However, as veteran journalist Linn Washington notes, Palin did not attend the celebration, and did not send a representative. The governor similarly declined requests for her attendance to town hall meetings on issues affecting communities of color.

The extent of Gov. Palin’s record on diversity seems to amount to ignoring Native Alaskans’ basic rights, telling Black folks she doesn’t have to hire them, and snubbing Juneteenth. So, where does all of this lead us? What is the punchline to this cruel joke known as the vice-presidential candidacy of Sarah Palin? Well, in the end, Palin’s record represents an indictment of the GOP narrative of small town America. As the new poster child for the conservative cause, Palin gives small town people a bad name. To be sure, many people in small towns are just as clueless, narrow-minded and averse to cultural diversity and civil rights as the governor of Alaska. But many more are not, and these people must decide very soon if they will allow Sarah Palin to speak for them.